S – Social Perspective: A Nation’s Memory and the Quest for Sacredness
When an Azerbaijani hears the name Nakhchivan, images of natural beauty, ancient history, its status as an autonomous republic, and its borderland identity come to mind. Yet, this land bears a deeper, more mystical mark: the "Second Jerusalem."
This term is not merely a metaphor; it’s a convergence point of history, faith, and collective memory. Nakhchivan holds a unique place not only in Azerbaijan but also in the religious and cultural heritage of the Caucasus and the broader Middle East. For millennia, traces of peoples, prophets, scholars, and poets have lived on in the stones, mosques, shrines, and churches scattered throughout this region.
Why is Nakhchivan considered sacred?
This question demands an answer. The sacred status of Nakhchivan is no coincidence—it is a reality woven with both historical fact and mythical thought.
A – Academic Analysis: Nakhchivan in History, Culture, and Faith
1. The Footprint of Prophet Noah
According to the most popular belief, the name "Nakhchivan" derives from "Nuhchu-van" — "the place where Noah set foot." This belief has lived in popular memory for centuries. Key evidence includes:
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The Mausoleum of Prophet Noah is located in Nakhchivan, and locals consider it a sacred pilgrimage site.
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Historical sources, particularly from Arab and Persian geographers, identify “Nakhchiban” as the first settlement after the flood.
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The rock engravings of Gamigaya are seen as symbolic representations of life’s rebirth after the deluge.
These features allow Nakhchivan to be compared to Jerusalem. Just as Jerusalem is associated with Jesus and Moses, Nakhchivan is connected to Noah—the beginning of the spiritual restoration of humanity.
2. Religious Diversity and Tolerance
For centuries, Nakhchivan has been a region of peaceful coexistence among various religious communities. Here, traces of Islam, Christianity, and Zoroastrianism have been found:
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Ashabi-Kahf Cave — Claimed to be the resting place of the youths mentioned in a famous Qur’anic surah.
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Ancient Albanian Churches — These medieval churches are evidence of Nakhchivan’s Christian heritage.
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Zoroastrian temples and fire worship sites — Evidence of ancient fire worship remains in the region.
This religious diversity and spiritual richness resemble Jerusalem’s religious symbolism.
3. A Meeting Point Between East and West
As a region along the historic Silk Road, Nakhchivan has long been a cultural crossroads. Caravans, travelers, and scholars left their marks here. Like Jerusalem, Nakhchivan has served as a place of convergence, encounter, and, at times, conflict.
İ – Public Perceptions and Legendary Interpretations
1. Where does the title "Second Jerusalem" come from?
This term first appeared in academic and public literature around the mid-20th century. The main reasons include:
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Its connection with a prophet (Noah);
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The presence of various religious monuments;
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The abundance of pilgrimage sites (shrines, holy places, sacred trees);
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The “aura of holiness” that has formed in public consciousness.
As in Jerusalem, in Nakhchivan, sacredness can be felt in silence. Every stone and path seems to carry a prayer.
2. How do locals perceive this title?
For the local people, this title brings both pride and responsibility. They believe that Nakhchivan’s:
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Traditions,
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Order and discipline,
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Cleanliness, and
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Religious devotion
make it worthy of this comparison.
T – Analysis and Proposal: Why This Comparison Matters
1. The title “Second Jerusalem” is more than a metaphor
Behind this title lies significant cultural, religious, and psychological depth. It:
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Embodies the unifying power of faith;
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Highlights national identity and spiritual values;
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Elevates Nakhchivan’s importance in terms of tourism and diplomacy.
2. Practical Suggestions
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Create pilgrimage tourism routes focused on Noah’s Mausoleum and Ashabi-Kahf Cave.
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Seek UNESCO World Heritage status for these sites.
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Organize analytical symposiums titled "Nakhchivan – The Second Jerusalem."
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Establish a virtual Nakhchivan Museum to present this comparison digitally.
Additional Historical Notes
Are there traces of ancient Jewish presence?
According to some studies, Jewish merchants and scholars once settled in the Nakhchivan region. Arab geographers mention communities known as “People of the Book.” Thus, the concept of a “Second Jerusalem” may not only be symbolic but could reflect a historical religious-geographical balance.
Question to the Reader – Your View on a Rich History
Do you think Nakhchivan truly carries the weight of this sacred identity?
Have you ever encountered a place in Nakhchivan that “speaks” without words?
Share your thoughts — every word shines a light on history.